Uncategorized

Evangelicalism is quickly going the way of fundamentalism as far as being a useful term.

Although fundamentalism hasn’t always meant “religious person that hates others” it’s practically a lost cause to recover its original intent at this point…and I see the same thing happening with Evangelicalism.

This is unfortunate, not only because Evangelicalism has historically distanced itself from fundamentalism as a movement (even before the term became corrupted), but it has its own rich history and distinctives–some of which are well worth preserving. Read More “Why I Still Call Myself an Evangelical”

I’ve been thinking a lot about the concept of holiness. What it means to be set apart for God, for the new creation to begin.

It seems to me that many Christians basically act as if the new creation has really started yet. That although they are forgiven for their mistakes and are going to heaven, now they play a passive waiting game for Jesus to come back. There is sometimes as sense of powerlessness, that holiness is an ideal that will never be fully accomplished in this life, and so…why even try? Read More “Don't Shortchange the Holy Spirit When It Comes to Holiness”

I recently got to hear John Piper preach at the Catalyst Atlanta conference.

Although I have my differences with Piper on theology and practice, I have to admit this was one of the most powerful sermons I have ever listened to in person. His passion for Jesus is nothing less than inspiring and infectious.

The theme of conference was “Known” and so Pastor John spoke to us on the fundamental identity of human beings as being made in the image of God. He pointed out that many speculate on what it means to be made in God’s image. Some say it is humanity’s capacity for love or relationships, or that it means we reflect some other aspect of God’s character.

Piper says this is missing the common-sense meaning of what an “image” is and does. Fundamentally, an image draws attention to what it is “imaging.” A statue, for instance, draws attention to the person or object it is a statue of. Even abstract works of art point beyond themselves to something deeper.

Therefore, as beings made in the image of God, we are to draw attention to him; this is called giving God glory.

But, Pastor John admits, this seems to pose a problem. What do we do with the megalomania that God seems to demonstrate by erecting 7 billion+ statues of himself on the planet? Isn’t this abuse? Isn’t God just using me?

Far from it. We are created in such a way that we actually experience the greatest pleasure, happiness, and perfection when we are in genuine fellowship with God, and witness to God’s surpassing greatness in every area of our lives to others.

We point to God not out of a sense of coercion but because we genuinely enjoy and delight in him! So his glory and our good are built to intersect. This is where’s Piper’s famous catchphrase starts to make sense, even to this non-Calvinist:

“God is most glorified when I am most satisfied in him.”

It’s tough for me to do this profound concept justice, but I think I’m convinced that it is what the Bible teaches.

You should really listen to the sermon for yourself.

As the Fall season hits full-swing, tiredness and burnout can appear more swiftly than we think. It is vital remember that in this state your ministry will probably suffer. It is very difficult to give out of a place of spiritual, physical, or emotional emptiness, much less have inner peace. 

A fairly recent discovery for me has been the realization that stress is simply a form a fear. Stress comes when we wonder “what will happen if?” What will happen if I get sick, if my vacation doesn’t go how I planned, what if I have family conflict, what if I can’t accomplish everything I would like to accomplish at work and at home today, or tomorrow, or this week, or this month.

The thing is, Christians aren’t meant to be living in fear of what could happen.

Jesus says,

“Seek first the kingdom of God and his righteousness… do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. ” (Matthew 6:33-34 ESV)

Peter said that it is okay for us to cast all of our cares on God, because he cares for us (1 Peter 5:7). It is interesting that at the start of this verse Peter tells us part of doing this is humbling ourselves. It isn’t easy to let go and let someone else take the reins, but we have to. We have to realize that God is one doing the work through us. Our job is to be really, truly, submitting to him.

One of my favorite passages of all time is from Paul’s letter to the Philippians. The Apostle wrote,

“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6-7 ESV).

A vital part of how we find peace in the midst of all the stress (which remember is really fear) is–unquestionably–prayer to God. This is where we worship God, where we ask him for the desires of our hearts, and most of all where we request to know and follow his will, not ours. God is faithful to meet us in prayer, and it is in him we find peace.

I encourage you to stay grounded in prayer to God each day as the foundation not only for your ministry (whether it be vocational or otherwise), but for your walk with Christ in general.

Less fear is nothing other than more trust in Christ to be all that you need.

It was quiet outside the small, cylindrical building. Vividly green desert plants lined the bottom of the cement wall. Bright Arizona sun glinted off of embossed metal letters around the wooden door.

NOT LIGHT BUT FIRE

DARKNESS NOT CLARITY

PRAYER NOT READING

ASK

It was my first stop of the day. Not entirely sure what to expect, I breathed deeply, pulled on the door handle and entered. Read More “Not Light But Fire: Confronted with Spirit & Truth”

Cemented in the Protestant doctrinal ethos is the great Reformation declaration, Sola Fide! We are justified before God by faith in Jesus Christ alone, not by any efforts or works of our own. Even this faith is a gift from God. Justification for most Protestants (especially those in Reformed circles) means the declaration before God that we are made right with him by virtue of Christ’s merits. Read More “Why Protestants Don't Get How Roman Catholics Talk About Justification”

Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

This petition causes no small amount of distress to self-identified Protestants and Evangelicals the world over. I hope I’ve already demonstrated that Roman Catholics are not engaged in worshiping the saints when they ask them for prayer, so that particular issue won’t be in view here. However, Marian devotion can still be confusing to those of us that have backgrounds in the free churches or conservative Evangelical traditions. What’s up with making such a big deal out of Mary? Have Roman Catholics elevated her to the status of (a) God? What do Roman Catholics think about the role of Mary in salvation?

Let’s get started!

First it’s important to establish that in Roman Catholic theology, Mary truly is of secondary importance when it comes to basic Gospel message. However, just like the nation of Israel, Mary has a special place in God’s plan to save the world through Jesus, and thus worthy of special honor. After all, Mary’s devotion and humble obedience to the Father meant that she carried the Incarnate Word in her womb. In her humility, she continually directed praise and worship back to the Father and her son, Jesus. Nevertheless the Scripture also records that she and others knew that all generations would call her blessed (Luke 1:46-48).

Evangelicals have at least something to learn here. Although many of us will disagree with the degree to which Roman Catholics honor Mary, if we only remember and honor her once a year (for a few days around Christmas) are we really being faithful to Scriptures? I think we have often over-reacted in our attempt to correct perceived excesses from our Roman Catholic brothers and sisters.

As previously stated, I’ve already addressed prayer to saints, but many Evangelicals take note that for Roman Catholics, there’s a special emphasis on asking Mary for her prayers. Why? Not because she some sort of superhuman or divine being, but because her special maternal relationship with Jesus has implications for us also. If we are indeed united to Christ in a special way as believers (and for Roman Catholics, through the Church and the Sacraments) then Mary becomes a “spiritual mother” for us also. So among all the saints, there is a unique relationship between those Jesus calls a “friend and a brother” and his mother (John 19:26; John 15:15; Hebrews 2:11). For Roman Catholics, this is expressed (with all the saints in heaven) as a ministry of intercession for those Jesus loves. As an intercessor and the one who freely chose to bear Jesus, she is a source of grace (gifts), however this grace is understood to be ultimately from God the Father through Jesus the son.

Because of Mary’s special role in the plan of salvation and because of her ministry of intercession, some in the Roman Catholic Church have given Mary titles like “Mediatrix” (Mediator) or even “Coredemptress.” These kinds of words sound especially bad to us Evangelicals (they definitely rub me the wrong way)–after all, isn’t there only one mediator between God and man for salvation (1 Timothy 2:5-6)?  To this Roman Catholic teachers and theologians give a resounding, “YES!” Yet God does use other human beings daily to show us his grace, love, mercy, and to pray for us. These are mediated experiences. Although Jesus is the One High Priest, the Bible also states that every Christian now has a priestly, intercessory role–God graciously allows us to share in the work of Christ (1 Peter 2:9). Only in this sense does Mary “mediate” between us and God.

The Second Vatican Council said it this way (emphasis added):
[The intercession of Mary] in no way obscures or diminishes the unique mediation of Christ, but rather shows its power. For all the saving influences of the Blessed Virgin on men originate, not some inner necessity, but from the divine pleasure. They flow forth from the superabundance of the merits of Christ, rest on his mediation, depend entirely on it, and draw all their power from it. In no way to they impede the immediate union of the faithful with Christ, Rather, they foster this union.¹

Brother, sister. Self:

You’re always striving, always trying. Maybe tomorrow will be better.

Still trying to get there. Still trying to get something. Still no rest.

You want to be liked, you want to matter. Some recognition, reputation would be nice. Maybe an accomplishment to your name. Read More “Why You'll Never Have What You Want”

The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God was written by popular pastor Timothy Keller (from Redeemer Presbyterian Church in New York City) with his wife Kathy, and is based on an acclaimed sermon series he delivered on the topic of marriage and Christianity. It is hands down, without a doubt, the best work on marriage I’ve read. Read More “This is the Best Book on Marriage I've Read”

I believe that God can and does use all circumstances to ultimately bring glory to himself. I am grateful for the prosperity and freedom I enjoy here in the U.S., however I am hesitant to elevate God’s purposes for America above his purposes for any other country for the following reasons: Read More “The United States of America Is Not God's Chosen Nation”