If there’s one thing I’m not a fan of, it’s the goes-without-saying assumption that Christian leaders should basically pretend like they never struggle with anything, at least not in the present. If it was a long time ago, that’s okay, because it’s in the past. But we really can’t have our leaders admitting weakness in the here and now, right? Wrong!

If I must boast, I will boast of the things that show my weakness. (2 Corinthians 11:30 ESV)

Time for a trip to the confessional. Without further ado, here are 3 spiritual struggles that are ongoing for me.

1) Death to Self

I am entirely too self-absorbed. When I should be thinking of others, I think of myself, often at their expense. This is expressed in me acting like a real jerk (usually to the people I should love the most). Irritability and impatience too often get the best of me, along with childish reactions when I don’t get my way or when things don’t go according to (my) plan.

2) Discipline

I write and talk a lot about discipline, because it’s one of my own problem points. Although I have–by God’s grace–experienced some measure of success in this area, I know I have a long way to go. I become discouraged quickly when things get difficult, and it’s a struggle to maintain the discipline I have built. It takes tremendous effort every single day, and I fail in some regard in this area constantly. It’s three steps forward, two back. There’s steady progress, but not without consistent setbacks.

3) Distraction

I suppose this is sort of a sub-struggle of #2 and definitely related also to #1. I am so easily distracted from what should be the most important things in my life: faith, family, ministry. My days often seem to slip through my fingers. Before I know it I’ve wasted hours tracking a pointless Internet debate or with a mindless, unnecessary task that serves to help me avoid starting a more difficult (but also more important) project. I even distract myself from legitimate rest and relaxation by prioritizing work at the wrong time.

I don’t write this to wallow in, justify, or glorify my sin. Nor am I attempting to elicit any kind of pity. I just think that–as a Christian leader–it’s important to acknowledge that I am as flawed as everyone one else. I struggle day-to-day with following Jesus, just like everybody else.

Just like you, I’m fighting the old man with God’s help, every day.

How could admitting weakness change your ministry for the better?

I consider it an honor to lead in multiple areas of Christian ministry. From my university ministry day job to working on staff at my local church, leading is part of what I do and who I am. I sometimes even write about some of the things I have learned about leadership here and on social media, but I’m far from an expert. Although I think I’ve been given some gifts in the area of leadership, learning to lead in a Godly and effective way has been one of the hardest things I’ve done. Here are three leadership struggles I deal with on a daily basis: (more…)

I used to buy into the idea that freedom was about life, liberty, and the pursuit of happiness. I thought freedom was primarily the ability the make my own choices.

Then I realized that while that’s part of it, the ability to make my own choices was never enough for true spiritual freedom, because I tend to make selfish choices that keep me enslaved to sin.

In the Bible freedom is more about identity (who we are) than choice (doing what we want), and that identity is always connected to Jesus through the Holy Spirit.

In a letter to the church at Corinth, St. Paul wrote:

Where the spirit of the Lord is there is freedom (2 Corinthians 3:17)

And what does the Spirit do? He changes our hearts to be more like Christ, because Christ perfectly shows us the Father, and as image-bearers of God, this was our original design as human beings!

We are set free, Paul says in Romans 8:4, “in order to fulfill the righteous requirement of the law.” What’s the righteous requirement?

At the most basic level it’s to do good works, to worship God. It is to show forth, to demonstrate, to radiate the beauty and goodness and love of God.

The more I think about it, the more I realize that when we are doing these things we are displaying the image of God to the world.

Here’s a way think about this idea of identity being the crucial aspect of freedom: Imagine a fish. Regardless of the set of choices in front of him, freedom for the fish is to swim! He was created for it!

Freedom for a bird is to fly. Freedom for trees is to grow. Freedom for you and I is to give glory to God by living in a loving relationship with him!

In his first letter to the church at Corinth, the Apostle Paul describes what he calls “spiritual gifts.” These charisms are special abilities given in grace to the believer by the Holy Spirit. The gifts that Paul describes enable spiritual growth and help Christians to live out God’s purpose for them in love.

How to develop and discover your spiritual gifts

The spiritual gifts are important to spiritual formation, because identifying how we are gifted (or perhaps not gifted) can help Christians know where to concentrate our disciplines. If your spiritual gift is teaching, for example, you may recognize this and emphasize the importance of the discipline of study. Or, you may find that edification or encouragement is an area where you have room to grow, so you may consider spending time in meditation on passages about God’s promises and faithfulness.

If you sense a faltering in your faith, you might fast as a reminder of God’s provision and faithfulness. Developing our spiritual gifts helps us to conform to God’s will for our life—the very definition of spiritual formation.

Acts of spiritual formation and discipline like prayer, fasting, meditation, and study can also help you figure out what your spiritual gifts should be. Submission to the will of God opens the door for blessings in the form of gifts that, in our natural state, we were resisting.

Since spiritual formation is key to both discerning and developing spiritual gifts, and since spiritual gifts are clearly a God-ordained part of how we minister to the entire Body of Christ (1 Cor. 12:5), it becomes clear that spiritual formation itself is an absolutely indispensable part of the Christian journey.

Differentiated or divided?

Although it is easy to confuse differentiation with division, this is not the purpose of the spiritual gifts!

It certainly wasn’t what St. Paul had in mind as he laid out his letter to the Corinthian church. Instead of dividing the Body of Christ, the spiritual gifts unify believers by allowing each individual to fulfill their unique purpose in the community of faith.

When the gifts are practiced correctly, they always function to edify the Church and spread the Gospel (Palma, 1979, p. 19). The focus that brings these diverse abilities in sync is the person of Jesus, who functions as the Head of the Church and through the Holy Spirit is ultimately directing each and every gift given.¹

St. Paul describes it this way,:

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. (1 Cor. 12:12 ESV)

The gifts, although distributed in different kinds and quantities among the entire Body, are still part of the unified whole as result of the person of Jesus. In this way these distinctions are quite different from the worldly divisions that were plaguing the church at Corinth when St. Paul wrote this letter.²

Your calling and the gifts of the Spirit

Many thinkers have linked the spiritual gifts with various offices in the institutional church, but taking this too far misses the point.³

Paul isn’t so much highlighting how the gifts are different, but rather their unifying threads: the common source of the Holy Spirit’s power, Jesus’ service, and God’s direction.⁴

That said, there’s no doubt the spiritual gifts are necessary for you to carry out your mission and purpose because they all directly correspond to real actions:

• Teachers teach.
• Prophets prophecy.
• Those with the gifts of tongues speak.

The list, of course, goes on. As gifts from God (not necessarily natural abilities) these deposits of grace also confirm you’re doing the will the God when you’re exercising your gift faithfully.[^5]

When you are faithfully and obediently exercising your God-given gift by the power of the Holy Spirit, you are functioning correctly in your capacity as an “organ” in the Body of Jesus.⁵ The spiritual gifts confirm that all good things come from God, and that as believers we can only truly and completely fulfill our purpose when we are conformed to his will, living in obedience, and practicing his commandments to us in love.

What are your spiritual gifts, and how has God worked through them? Let me know in the comments.

The doctrine of the Triune nature of God is a core, essential teaching for historic, orthodox Christianity. This concept, officially formulated very early in the history of the faith, is part of what makes Christianity unique among world religions. Heretical challenges in the first centuries of the Church prompted leaders to join together in order to articulate an “official” doctrine. Examples of these proclamations include the Nicene Creed and of course the Athanasian creed (commonly read on Trinity Sunday in liturgical traditions).

Over time theologians have sought to explain and express this paradoxical concept in terms that make sense in their context. Interestingly enough, three primary ways of thinking about the Trinity emerged: the economic Trinity, the essential Trinity, and most recently the social Trinity. (more…)

It seems to me American Evangelical culture in general is guilty of trying to sort of domesticate God. There’s an emphasis on the love of God that often overshadows (or better: glosses over) the fact that he is wholly other, that he is a God of justice, the truth that simply standing in his presence would kill us. (more…)