NRH

To be honest, many people do misunderstand the cross, and think of it as some kind of divine child abuse, as if the suffering of Christ in itself instead of the compassion of Christ in and through suffering is what pleases God.

Yet even when framed correctly, as the act of self-sacrifice, love, forgiveness, and redemption that it is, it remains “… a stumbling block to Jews and folly to Gentiles,” (1 Corinthians 1:23, ESV)

Why? I think because story of the Cross told simply and faithfully is a story about humanity’s inability to save ourselves, to lift ourselves completely out of our worst tendencies. The story of the Cross says everyone needs to be taught and transformed in order to live. The story of Cross says human beings don’t know how to live apart from God, because it is impossible to live apart from God. The story of Cross says all the wisdom of humanity is nothing compared to one simple and perfect act of divine love.

God’s ways have always been simple: “He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8, ESV)

We can do a lot as human beings: we can go to space, cure many diseases, discover much of the world and build all kinds of great wonders, but what we can’t seem to do without help is live in harmony with God and each other. The world still seems awfully short on justice, often unwilling to consider kindness, and wondering what humility really is. We cannot overpower the sin that leads to death.

How are we to even know what justice and love and kindness and walking humbly in the ways of God even means?

Quite simply, we can look to Christ, because Christ is the wisdom of God for us. This means not only does he teach the wisdom of God for our benefit, he lives out the wisdom of God for our salvation.

God, come to us as one of us in Christ Jesus, chooses the way of humble forgiveness to be the way of salvation. And his way is vindicated by his Resurrection in the power of the Holy Spirit.

We can hardly grasp that this is the way that God would save the world, yet we now know that perfect love expressed in forgiveness for sinners is the antidote to sin, an antidote only God himself could manifest, that only God himself could administer.

This post is based on a sermon I preached.

Photo by Josh Applegate on Unsplash

Both right worship and good works are vital, but without just works accompanying it, our worship cannot be true.

Listen to what the Lord said through Isaiah:

““What to me is the multitude of your sacrifices? says the LORD; I have had enough… Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly. Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.” (Isaiah 1:11–14, ESV)

The problem wasn’t with the offerings themselves, it was that they were vain offerings. That is, they meant nothing to the people offering them because there was no genuine repentance or turning away from evil. The problem here is the hypocrisy of blatant iniquity, and the attempt to cover it over with solemn assemblies.

So, God says,

“When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.” (Isaiah 1:15, ESV)

We can’t cover our selfish, self-destructive attitudes, actions, and affections with ritual, ceremony, or even creeds. Saying the right things, and knowing the right things are not the same thing as truly believing the word of God. Truly believing the word of God is always worked out into actions that reflect the character of God as good, compassionate, just, and merciful.

This is the first thing that God desires to please him. Right worship and ceremony can support and reflect a life lived in imitation of God, but to quench the Spirit’s leading toward this in the liturgy is nothing less than a rebellion against the living God.

Sisters and brothers, we will not win that fight.

“…the Lord Jesus…[will be] revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,” (2 Thessalonians 1:7–9, ESV)

Evil will be cast out of existence, and if we keep holding on to evil, we will also experience the punishment of that purifying fire.

On our own, we have an inevitable tendency to hold on to evil. To return again to our sinful, selfish, self-destructive ways. Yet God in his mercy sent his Son to forgive us of our sins, to heal us from its effects, to set us free to orient our lives toward justice and life. ““Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” (Isaiah 1:18, ESV)

This is confirmed in a Gospel passage from Luke 19. This is the wonderful story of Zacchaeus the cheating tax collector who, upon encountering Jesus, does a complete 180. He turns from his sin and makes everything right, going above and beyond as he restored all he owed to those he cheated.

“…Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”” (Luke 19:9–10, ESV)

Notice the salvation here isn’t being swept out of this world, but rather things being as they should be in this world.

This is what is possible in the present as we trust that Jesus’ is indeed the pattern for all humanity. This what we are saved into when we receive the forgiveness of our own sins that Jesus offered on the cross, even has as he was unjustly murdered. This is how we are freed to live as we receive the same Holy Spirit that raised Jesus from dead.

It’s this experience of forgiveness and real change of heart and life that confirms the promised hope that this work of the renewal of all things has only just begun, and will indeed be completed when Jesus comes again.

It is the grace of God in Christ that makes it possible for us to “cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, [and] plead the widow’s cause.” (Isaiah 1:16–17, ESV).

I think the church today would do well to emulate these practices that are evident from the Jerusalem Council in Acts 15:

1. Entering a process of discernment that includes debate, remembering core doctrine, and careful listening

2. Judgment made and articulated in light of Gospel experience and Scriptures by an authorized and trusted representative of the church.

3. Compromise for the sake of relational and public unity.

4. Clear communication not only in a published statement, but via relational face-to-face interactions

Prayer is what grounded and energized Jesus' life of action for the sake of the world.

Jesus practiced what he preached and what he prayed.

He was faithful in prayer; we read about it throughout the Gospels.

He also took action as he healed the sick, threw out the dishonest money changers from the temple, restored dignity to prostitutes, elevated the value of children, and even stood against the death penalty for an adulterous woman.

Almost every time, someone was there to critique Jesus harshly, even as he was modeling and working true justice in the world. But St. Peter says,

“When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.” (1 Peter 2:23, ESV)

When we follow the story of Jesus closely, we realize the world has no shortage of unjust judges. We realize so often we are the unjust judges, trying to justify our own selfish and destructive attitudes, actions, and affections, regardless what that means for ourselves or those around us.

Jesus entrusted himself to Justice, to God, as he submitted even to the unjust judgement of sinful and selfish human beings, giving his very life on a Roman cross.

Yet as we were wrongly proclaiming him guilty, he was freely forgiving every sin. As we were condemning him to death, he was taking death itself with him to the grave.

His love was so great, that it endured the greatest injustice imaginable, and began to bend the universe back into the shape it should be. He rose from the dead in vindication that love and forgiveness and mercy triumph over judgement.

In this, he accomplished true justice. Not in the sense that everyone gets what they deserve—if that was the case no one could be saved, because we all truly deserve to be judged and condemned by our sins.

But Jesus accomplishes justice in the sense that he is setting things right in the world, robbing death of its power, and replacing it with the certain hope of renewal of all things as sheer gift of undeserved grace from God.