Year: 2018

  • Niceness is not kindness

    In fact, “niceness” is often the enemy of kindness. “Nice” is often code for “avoiding conflict” or “passive-aggressive.” Now, speaking ill of others, or speaking in insulting, mean ways is always wrong. Civility is essential. But leaders cannot fail to name the issues simply to avoid embarrassment or hurt feelings. There are worse things than embarrassment, and it’s impossible to lead while obscuring the obstacles.

    In the Church, especially, Love can carry us through the humiliation, through the pain, through the discomfort of opening addressing what we’d rather not talk about.

  • Collect for social justice from the Book of Common Prayer

    Almighty God, who created us in your own image: Grant us grace fearlessly to contend against evil and to make no peace with oppression; and, that we may reverently use our freedom, help us to employ it in the maintenance of justice in our communities and among the nations, to the glory of your holy Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

  • My favorite quote from Blessed Mother Teresa

    Today we remember Mother Teresa. She said:

    Jesus is the Word – to be spoken.
    Jesus is the Truth – to be told.
    Jesus is the Way – to be walked.
    Jesus is the Light – to be lit.
    Jesus is the Life – to be lived.
    Jesus is the Love – to be loved.
    Jesus is the Joy – to be shared.
    Jesus is the Sacrifice – to be offered.
    Jesus is the Peace – to be given.
    Jesus is the Bread of Life – to be eaten.
    Jesus is the Hungry – to be fed.
    Jesus is the Thirsty – to be satiated.
    Jesus is the Naked – to be clothed.
    Jesus is the Homeless – to be taken in.
    Jesus is the Sick – to be healed.
    Jesus is the Lonely – to be loved.
    Jesus is the Unwanted – to be wanted.
    Jesus is the Leper – to wash his wounds.
    Jesus is the Beggar – to give him a smile.
    Jesus is the Drunkard – to listen to him.
    Jesus is the Retarded – to protect him.
    Jesus is the Little One – to embrace him.
    Jesus is the Blind – to lead him.
    Jesus is the Dumb – to speak for him.
    Jesus is the Crippled – to walk with him.
    Jesus is the Drug addict – to befriend him.
    Jesus is the Prostitute – to remove from danger and befriend.
    Jesus is the Prisoner – to be visited.
    Jesus is the Old – to be served.

  • A prayer for our times

    Righteous Lord God, you love justice and hate evil, and you care for the weak, vulnerable, needy, and the oppressed. Bless our country and its leaders with the wisdom of righteousness and peace. May they secure the right of protection for the unborn, equality of educational opportunities for the young, work for the unemployed, health care for the sick, and food for the hungry. Help management and labor to cooperate for the common good, giving honest work and receiving a fair wage. Deliver our land from all tribal, social, and religious strife, and make our national life more pleasing in your holy sight, through Jesus Christ our Lord.

    Stott, J. (2018). The Preacher’s Notebook: The Collected Quotes, Illustrations, and Prayers of John Stott. (M. Meynell, Ed.). Bellingham, WA: Lexham Press.

  • The Discipline of Proclaiming the Gospel

    We’re talking about a discipline of proclaiming the Gospel as a practice of faithful presence.

    In the fellowship of the faithful, we might sometimes be tempted to think that we have moved beyond the simple Gospel truths. In reality, we never move beyond them, only “further up, and deeper in” as C. S. Lewis wrote.[1] As we discern the presence of Christ, as we proclaim the Good News of his faithful presence with us both in history and in the present and in the future, we learn what it means to live in light of his Lordship in every area of our lives together.

    Now, I have a special responsibility to proclaim the Gospel every Sunday and connect every part of the Scriptures to the Good News, and teach what that means for our lives today. That’s a crucial part of my vocation as a pastor and priest, but each of you has a responsibility to faithfully proclaim the Gospel as well. We all need to be proclaiming the Gospel to one another.

    When some of us are suffering, we need to hear together that God came to be with us. When some of us are guilty and full of shame, we need remind one another that we’re forgiven. When some of us begin to feel despair as society spirals out of control, we need to help each other see we’re part of a different Kingdom and we have a different King than the nations of this world. As each of us draws closer to physical death, we must continue to celebrate Jesus’ victory over death.

    As we proclaim the Gospel to one another each Sunday,

    we are placing ourselves and our situations under the Lordship of Jesus Christ.

    As we gather in our home with Christians and non-Christians alike in an intentional way, there will always be opportunities to declare Jesus as Lord.

    J.I. Packer said,

    “Hospitality is the evangelism of the 21st century.”

    As we open our lives to others by being faithfully present with our friends and neighbors, every situation, every conversation, will present opportunities to humbly witness to the Lordship of Jesus. There will come a moment, as we are faithfully present, where we will be called to say, “I have some Good News for you.”

    Out in the world, we go as guests. Just like the disciples in Luke 10, we go in humility and weakness to be present first. Then we have a proclamation to make…and all we have to offer in that proclamation is Jesus. We are so tempted to bring own solutions to problems, our own ideas, our own skills to the table…but in the half circle, we are called set those things aside so we can witness to the Lordship of Christ above all.

    St. Peter wrote,

    …in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…

    (1 Peter 3:15, ESV)

    It starts by setting Jesus apart as holy—above all—in your heart. You are to treasure him above everything and anything else. You must believe—at the deepest level—that he truly is the Resurrected Son of God, he has saved the world, and this Good News demands urgently to be shared.

    Without hopefulness, no one will ask you for the reason your life is different.

    Without gentleness, you risk hurting those who need healing desperately.

    Without respect, you may push away those that desire something more than what the world offers, but simply don’t know where to turn.

    Living this out demands intentionality and relationship over time.

    One more J.I Packer quote:

    “The truth is that real personal evangelism is very costly, just because it demands of us a really personal relationship with the other man”[2]
    Brothers and sisters, in order to be faithful as we are present with one another, with our neighbors, and with the world, we must faithfully proclaim the Gospel.

    [1] Lewis. The Last Battle.

    [2] Packer. Evangelism & The Sovereignty of God, p. 82

  • Sow good habits

    Tell me what good it is to weed a garden if we do not plant good seed…. Sow good habits and dispositions. To be free from a bad habit does not mean we have formed a good one. We need to take the further step of forming good habits and dispositions to replace what we have left behind. .
    – John Chrysostom

  • Jen Pollock Michel on the limits of public intellectuals

    To satiate the ravenous demands of digital readers, a public intellectual today might easily ignore the limits of her knowledge and attempt to become as boundary-less as the unbounded waters of the internet…

    As believers, we affirm one of the paradoxes of the human condition put this way by G. K. Chesterton: We are “chief of creatures” but creatures nonetheless. We are called to do good work courageously and faithfully, and part of our courage and faithfulness involves admitting the responsibilities that do and do not belong to us.

    God isn’t taking applications for Messiah; he’s already sent one. Accordingly, let’s give to our public intellectuals the permission to say more about less. 

    Jen Pollock Michel

  • The Discipline of Reconciliation

    Antagonism is that spirit of opposition that seems so prevalent in society today. The world runs on antagonism, says David Fitch. Do any of us really disagree? Us vs. them seems to be the default worldview in our culture; indeed in most cultures. This is of course a direct result of the Fall. It started with the very first family, when, as result of sin (not as part of the Divine Plan) God says to Eve that her desire will be for her husband but he will rule over her (Gen. 3:16).

    It continued with many heartbreaking examples from the Old Testament. The estrangement between Joseph and his brothers, the relational and power struggle between David and Saul, even the bickering among the disciples all stand out as examples of an antagonistic world view continuing even into the New Testament.

    If you want to see antagonism in the present time, check the news. Read More “The Discipline of Reconciliation”